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  • For our soul: Ethiopian Jews in Israel

    Between 1977 and 1992, practically all Ethiopian Jews migrated to Israel. This mass move followed the 1974 revolution in Ethiopia and its ensuing economic and political upheavals, compounded by the brutality of the military regime and the willingness—after years of refusal—of the Israeli government to receive them as bona fide Jews entitled to immigrate to that country. As the sole Jewish community from sub-Sahara Africa in Israel, the Ethiopian Jews have met with unique difficulties. Based on f…

  • The forerunners: Dutch Jewry in the North American diaspora

    Between 1800 and 1880 approximately 6500 Dutch Jews immigrated to the United States to join the hundreds who had come during the colonial era. Although they numbered less than one-tenth of all Dutch immigrants and were a mere fraction of all Jews in America, the Dutch Jews helped build American Jewry and did so with a nationalistic flair. Like the other Dutch immigrant group, the Jews demonstrated the salience of national identity and the strong forces of ethnic, religious, and cultural instit…

  • From new Zion to old Zion: American Jewish immigration and settlement in Palestine, 1917-1939

    American Aliyah (immigration to Palestine) began in the mid-nineteenth century fueled by the desire of American Jews to study Torah and by their wish to live and be buried in the Holy Land. His movement of people-men and women-increased between World War I and II, in direct contrast to European Jewry’s desire to immigrate to the United States. Why would American Jews want to leave America, and what characterized their resettlement? From New Zion to Old Zion analyzes the migration of American Jew…

  • Jewish immigrant associations and American identity in New York, 1880-1939

    Landsmanshaftn, associations of immigrants from the same hometown, became the most popular form of organization among Eastern European Jewish immigrants to the United States in the late 19th and early 20th centuries. Jewish Immigrant Associations and American Identity in New York, 1880–1939, by Daniel Soyer, holds an in-depth discussion on the importance of these hometown societies that provided members with valuable material benefits and served as arenas for formal and informal social interacti…

  • Jewish Buenos Aires, 1890-1939: in search of an identity

    Victor Mirelman, in his study of the greatest concentration of Latin American Jewry, examines the changing facade of the Argentinean Jewish community from the beginning of mass Jewish immigration in 1890 to its decline in 1930. During this period, Jews arrived from Russia, Poland, Romania, Syria, Turkey and Morocco Each group founded its own synagogues. mutual help organizations. hospitals. cultural associations. and newspapers of particular vitality was the Yiddish press and the Yiddish theatre…

  • Jewish agricultural utopias in America, 1880-1910

    Brook Farm, Oneida, Amana, and Nauvoo are familiar names in American history. Far less familiar are New Odessa, Bethlehem-Jehudah, Cotopaxi, and Alliance—the Brook Farms and Oneidas of the Jewish people in North America.

    The wealthy, westernized leaders of late nineteenth-century American Jewry and a member of the immigrating Russian Jews shared an eagerness to "repeal" the lengthy socioeconomic history in which European Jews were confined to petty commerce and denied agricultural experience…